Skip to main content

Being Careful

Sometimes I wonder if I am too careful in my preaching and I wonder if other preachers wonder the same thing.

The thing is, though, that I really, really, really don’t want to say something in a sermon—an address in which I presume to speak for Almighty God—unless I can be as sure as possible that it is a right and proper thing to say.

When I’m studying a text in preparation for preaching, various ideas and interpretations and possibilities come to me and, once they come to me, I check them out as best I can. As I construct the sermon and make decisions about what to leave in and what to leave out, I ask myself how sure I am that something I am thinking about saying is true and therefore worthy of the sermon.

How do I test its truth?

The first question I ask of it is, “Does it accord with the best understanding of what Scripture says at which I can, through diligent prayer and study, arrive at this moment?”

The second—and I believe even more important—question is, “Does it accord with the life and teachings of Jesus Christ?”

If I can answer “Yes” to both questions, then I’m good to go.

If I have to answer “No” to either question, then I’m stopped in my tracks.

By applying those tests I’ve had to leave out a lot of crowd-pleasing stuff that would have been lots of fun to say.

Still, it seems to me wise to err on the side of caution lest I be found to be misrepresenting God and the Good News of Jesus Christ…

Comments

Popular posts from this blog

Jesus Was a Refugee

(A sermon based on Matthew 2:13-23 for the First Sunday after Christmas) I have never been a refugee and you probably haven’t either. There have been times for many of us when we “had” to leave home but we did so because we chose to get an education or to take a job or because our parents told us it was time. Oh, there is a sense in which many of us feel a restlessness and rootlessness and feel like we are on a constant quest for home. But the facts remain that we have never been driven from our home or from our hometown or from our homeland because of warfare or famine. We have never been driven away because of our ethnicity or our politics or our religion; we have never been forced out or forced underground because we are a threat to those in power. Millions of people are refugees, though. According to the United Nations Refugee Agency, there were at the end of 2012 15.4 million refugees—people who have fled their country for another because of war or persecution—in the world....

People Get Ready

(A sermon based on 2 Peter 3:8-15a for the 2nd Sunday of Advent 2014) Given the myriad problems faced by those of us living here on Earth, it is only natural that we who are looking for the return of Jesus Christ wonder why God is taking so long to send him back. After all, it’s been 2000 years now since he was here the first time. Would it make you feel any better to know that people were already wondering about that just a few decades after the crucifixion, resurrection, and ascension of Jesus? Well, they were. Why? I can think of at least three reasons. First, the memory of the Church was that Jesus had seemed to imply that he would come back soon, maybe even within a generation. Second, people are by nature impatient. Third, people have a misconception of what time is and especially of how God relates to time. The truth about time, according to the science of physics, is that it’s relative. Einstein theorized and all physicists now agree that time is relative to how fast ...

Elijah: Forty Days of Pilgrimage

(A sermon based on 1 Kings 19:1-9 & John 6:47-58 for Sunday, March 23, 2014) [Third in a Lenten series entitled "Making Good Use of Forty Days"] Elijah the prophet had just won a great victory for the Lord over the prophets of Baal and Asherah; in the contest on Mt. Carmel, God had, in response to Elijah’s simple request, rained down fire from heaven while the Canaanite God Baal, in response to the fervent entreaties of his prophets, had done nothing. In a contest of God and Elijah against 850 false prophets, it had been no contest: the 850 didn’t stand a chance against those two. But when Jezebel, the Baal-worshiping queen of Israel, sent word to Elijah that she would have him killed by high noon the next day, he high-tailed it out of town as quickly as he could. He fled to Beer-sheba, which would be like one of us fleeing to Key West—it was about as far as he could go and still be in the country. And then he went a little farther. Exhausted and depressed, El...