Skip to main content

Following Jesus: To the Tomb

(A Good Friday Meditation)

Today we follow Jesus all the way to his tomb.

We follow him as he is mocked and beaten and spit upon.

We follow him as he takes up his cross and begins the long walk through Jerusalem out to Golgotha.

We follow him as he stumbles under his burden until Simon of Cyrene is pulled out of the crowd to help him.

We follow him as he is nailed to the cross.

We follow him as he suffers and dies.

We follow him as he is taken down from the cross.

We follow him as he is carried to the garden tomb.

We follow him as the stone is rolled over the mouth of the tomb.

We follow him as he lies there in the silent darkness.

That’s what we do today: we follow him all along the way as he moves from his trial to his entombment.

And if we want to we can go to Jerusalem and walk along the Via Dolorosa, literally following in the footsteps of Jesus.

But are we following Jesus to the tomb in our real daily lives? Jesus called his disciples and Jesus calls us (we are also his disciples) to take up our cross and follow him. Jesus calls us to lose our lives for his sake. Jesus calls us to love God with all we are and to love our neighbor as we love ourselves. Jesus calls us to love each other like he loves us, which means that we willingly give ourselves up for each other.

Jesus died for our sins but he also calls us to die to our sins. What is in our hearts that needs to die? What kinds of motives or fears need to die? How does our pride still need to die?

Our following of Jesus begins not with our feet but with our hearts. If we are going to die with Jesus, we will start with these prejudices, biases, fears, grudges, and other things that we harbor and nurture because they feed our egos.

Will we follow Jesus all the way to the tomb? Will we die with him?

Comments

Popular posts from this blog

Jesus Was a Refugee

(A sermon based on Matthew 2:13-23 for the First Sunday after Christmas) I have never been a refugee and you probably haven’t either. There have been times for many of us when we “had” to leave home but we did so because we chose to get an education or to take a job or because our parents told us it was time. Oh, there is a sense in which many of us feel a restlessness and rootlessness and feel like we are on a constant quest for home. But the facts remain that we have never been driven from our home or from our hometown or from our homeland because of warfare or famine. We have never been driven away because of our ethnicity or our politics or our religion; we have never been forced out or forced underground because we are a threat to those in power. Millions of people are refugees, though. According to the United Nations Refugee Agency, there were at the end of 2012 15.4 million refugees—people who have fled their country for another because of war or persecution—in the world....

People Get Ready

(A sermon based on 2 Peter 3:8-15a for the 2nd Sunday of Advent 2014) Given the myriad problems faced by those of us living here on Earth, it is only natural that we who are looking for the return of Jesus Christ wonder why God is taking so long to send him back. After all, it’s been 2000 years now since he was here the first time. Would it make you feel any better to know that people were already wondering about that just a few decades after the crucifixion, resurrection, and ascension of Jesus? Well, they were. Why? I can think of at least three reasons. First, the memory of the Church was that Jesus had seemed to imply that he would come back soon, maybe even within a generation. Second, people are by nature impatient. Third, people have a misconception of what time is and especially of how God relates to time. The truth about time, according to the science of physics, is that it’s relative. Einstein theorized and all physicists now agree that time is relative to how fast ...

Elijah: Forty Days of Pilgrimage

(A sermon based on 1 Kings 19:1-9 & John 6:47-58 for Sunday, March 23, 2014) [Third in a Lenten series entitled "Making Good Use of Forty Days"] Elijah the prophet had just won a great victory for the Lord over the prophets of Baal and Asherah; in the contest on Mt. Carmel, God had, in response to Elijah’s simple request, rained down fire from heaven while the Canaanite God Baal, in response to the fervent entreaties of his prophets, had done nothing. In a contest of God and Elijah against 850 false prophets, it had been no contest: the 850 didn’t stand a chance against those two. But when Jezebel, the Baal-worshiping queen of Israel, sent word to Elijah that she would have him killed by high noon the next day, he high-tailed it out of town as quickly as he could. He fled to Beer-sheba, which would be like one of us fleeing to Key West—it was about as far as he could go and still be in the country. And then he went a little farther. Exhausted and depressed, El...